LIBRARY OF CONGRESS. 



Chap. Copyright No. 

Shelf J53„&£~G O 


UNITED STATES OF AMERICA. 






i 



An Outline 
Harmony of the Gospels 



-AND- 



KEY TO AN OUTLINE CHART 



The Journeyings, Principal Events 
and Teachings 

IAN 15 1! 



-IN THE — a*& 






LIFE OF JESUS— THE CHRIST 



JAMES O. BLA.KKLEY 

LOS ANGELES, CAL. 



"BS? 

■ ^6 



LC Control Number 




tmp96 031649 



111 



An Outline 
Harmony of the Gospels 

— AND — 

Key to an Outline Chart 

— OF — 

The Journeyings, Principal Events 
and Teachings 

— in the; — 

Life of Jesus — The Christ 



•OR- 



THE HISTORICAL CONTENTS OF MATTHEW, MARK, 
LUKE AND JOHN COMPARED, CLASSIFIED AND 
CHARACTERIZED WITH ESPECIAL REFERENCE 
TO THE PROBABLE TIME AND PLACE OF 
PRINCIPAL EVENTS AND TEACHINGS 



The Life of Jesus of Nazareth 



And their Representation by Figures aud Diagrams in a Chart, 
clearly indicating to the eye His Sojournings and His 
Journeyings, and the Harmonized Relations of those Recorded 
Times and Places, Events and Instructions, according, chiefly, 
to those Authors. 



COPYRIGHT, 1896 

JAMES O. BLAKELEY 



PREFACE. 

In the International series of Sunday School lessons, 
the New Testament Scriptures are repeatedly and fre- 
quently pursued as subjects of study. 

The object of this work is to be an essential aid, 
both to learners and to teachers of the Gospel History. 
The progress of students and their success as learners, 
depend not more upon their application than upon their 
opportunities and their facilities for study. This design 
is both a facility and an opportunity for their progress 
and attainments in knowledge of New Testament Script- 
ure. The proficiency and the effectiveness of teachers 
depend, not more upon their desire and their endeavor 
than upon their means, their helps, their utilities in 
teaching, and their habitual and dilligent application of 
them. This work is both a means of interest, and an 
application of means in the interest of teachers. 

The design of this study is chiefly illustration — 
illustration, in order to facilitate the student's work, the 
teacher's success. 

In pursuing this object, the aim and expectation has 
been, not to supersede the efforts and work of others, but 
to supplement them in a very important way — in a most 
effective manner, by designating events in order, by 
indicating their succession, by locating them relatively, 
and in showing their location by means of the diagram. 
In this way another important idea comes out clearly, the 
habit of the Master to make occasions or events, or even 
incidents, the opportunity for practical instruction. 



Many years of practical work in teaching have dem- 
onstrated, to all educators of such experience, the great 
benefit of, if not indeed, the actual necessity for, illustra- 
tion, for diagrams, for charts and maps. In preparing 
this outline of the historical contained in the gospels, the 
author has himself been greatly benefited by obtaining 
clearer views and more definite knowledge of the subjects 
considered ; and, having frequently used these diagrams 
in illustrating the progress of the narrative, the relation 
of probable times, places and principal events, and hav- 
ing been often assured of their helpfulness by those in 
his classes, and others interested in them, he confidently 
commends their use to the consideration of both pupils 
and teachers, students and instructors, as being equally 
adapted, available and beneficial to each, in the objects 
of his effort. 

Being in outline only, many titles have been made 
as comprehensive as possible, and yet be easily and clearly 
understood, and at the same time be, in the main, adapted 
to illustration by a chart, not covering any more time 
than is embraced in that to accompany this key. 

The distinctive features, or grounds of excellence, 
not heretofore utilized, so far as I know, in any of all the 
devices or means common in the very general, even 
International work of Sunday School instruction, upon 
which it is hoped this work will prove suggestive and 
helpful, are : 

First, the graduated scales representing the several 
periods of time proportionally, the second containing all 
the others, the others illustrating the first. 

Second, the divisions of time in the record being 
herein primarily and distinctively in accordance with 
present day custom and chronology, and the divisions of 
events according to these later divisions of time. 



Third, the composition and expression of the title to 
an event, in a way clearly to suggest something definite, 
and whenever practicable in a way to indicate something 
further, and desirable to be known about it. 

But the more particular intent, in the general design 
and the several diagrams, is to represent the whole time 
of that life, the three several historic periods into which 
it is divided, together with the unknown years, or the 
years of unwritten history in that life, and to do it all 
correctly, accurate^, scientifically, and to accomplish 
these results, by doing it in the only way possible, by 
means of graduated scales, and so representing, at a 
single glance, the different periods of time proportionally, 
and the times of principal events relatively. This idea, 
in its application to this subject, as a whole, and in parts 
corresponding, is thought to be peculiar and distinctive 
to this design. 

The result may not be all that could be wished : may 
not be, indeed, in many respects to your liking, but if it 
shall incite you to a more critical study of the subject, 
and help the young to clearer views of fundamental facts 
in the history, and stimulate and assist them and their 
teachers in the attainment of better results in the histor- 
ical, the spiritual, the doctrinal, the ethical, the practical, 
than have been heretofore obtained, then will be realized, 
gratefully indeed, the object of the Author. 

James O. Blakeley. 



I 

The Gospels — Harmonized Account. 



PRINCIPAL DIVISIONS. 



SECTION I. 

Introductory Topics — Titles .... 7 

SECTION II. 

The Parentage, Birth and Early History of Jesus . 8 

SECTION III. 
An Event in His Youth I 

SECTION IV. 
His Public Ministry 124 

SECTION V. 
The Last Ten Days 63 



OUTLINE HARMONY OF THE GOSPELS 

AND 

KEY TO AN OUTLINE CHART 

OF 

THE JOURNEYINGS, PRINCIPAL EVENTS AND 

TEACHINGS IN THE LIFE OF JESUS, 

THE CHRIST. 



SECTION I. 

INTRODUCTORY TOPICS. 

i. Prefaces to Gospels. — Mark i, 1-3; Luke 1, 1-4; 
John 1, 1-14. 

2. The Two Genealogies. — Matt. 1, 1-17 ; Luke 3, 

23-38- 

3. The Annunciation to Zacharias. — Luke 1, 5-25. 

4. The Annunciation to Joseph. — Matt. 1, 18-25. 

5. The Annunciation to Mary. — Luke 1, 26-38. 

6. Mary's Visit to Elizabeth and Mary's Song of 
Praise. — Luke 1, 39-56. 

7. Birth of John, the Baptist, and the Song of 
Praise by Zacharias. — Luke 1, 57-80. 



EXPLANATORY OF FIRST DIAGRAM. 

Iu the left hand upper spaces of the Second Diagram 
in the Chart are compared three Chronological Systems, 
with all the corresponding dates, necessary or important 
to the study of time, in this connection. 

In the upper spaces to the right are figures showing 
the time of change from the Roman period to the Chris- 
tian era, with the numbers of some centuries B. C. and 
A. D. 

About 1279 or 1304 of the Roman era, one, Dio- 
nysius Exiguus, a Roman Abbot of Scythian birth, 
estimated that the birth of Jesus had occurred, previous 
to those dates, by 525 or 550 years, respectively, or in the 
year of Rome, 754 : and that year therefore became the 
first in the new era. 

It is now believed that Herod died, in the year oi 
Rome 750 : but it is not known by how many years the 
birth of Jesus antedates that period. 



In those upper spaces to the right are also repre- 
sented some important principal periods in general' 
history, as : 

i. Ancient History — All preceding A. D. 476. 

2. Medieval History — From A. D. 476-A. D. 
1500, more or less. 

3. Modern History — All since A. D. 1500, more or 
less. 

4. The Dark Ages — From A. D. 476-A. D. 1100. 

5. The Period of Revival — From A. D. 1100-A. D. 
1500, more or less. 

6. The Period of Religious Reformation — From A. 
D. 1500 to A. D. 1650, more or less. 

7. The Period of Political Revolution — Since A. D. 
1650, more or less. 

8. The Modern Science of Chronology, Founded 
A. D. 1580. 

In the third horizontal line are numbers represent- 
ing 35 years in the present system of Chronology. 

In the fourth line, the thirty-five spaces represent 
thirty-five years ; the first space represents the year 
assumed to be that of the birth of Jesus, and the other 
spaces the years of his age, opposite corresponding years 
in the present system of Chronology. 

The short horizontal lines, indicated by "A," "B " 
and "C," represent the several and only periods of 
record in his life. 

The intermediate spaces represent the unknown 
years of his life, or those of his unwritten history. 



SECTION II. 

HIS EARLY HISTORY. 
The Short Line designated "A" represents the time 
of infancy, and includes events embraced in titles opposite 
these following numbers 8-15, as, 

8 . The Coming of Joseph and Mary from Nazareth 
to Bethlehem, and the birth of Jesus. — Luke 2, 1-7. 

9. The Visit of the Shepherds to Jesus at Bethle- 
hem. — Luke 2, 8-20. 

10. The Circumcision of the Child in Bethlehem, 
and naming Him Jesus. — Luke 2, 21. 

11. His Presentation in the Temple at Jerusalem ; 
Simeon's Salutation ; The Salutation of the Prophetess 
Anna ; The Return of the Family into Galilee and the 
child's growth. — Luke 2, 22-40. 

12. The Coming of the Wise Men to Herod at Je- 
rusalem ; Their Visit to Jesus at Bethlehem and their 
return Home, without returning to Herod. — Matt. 
2, 1-12. 

13. The Warning to Joseph and the Flight of Him- 
self and Family into Egypt. — Matt. 2, 13-15. 

14. The Wrath of Herod and the Havoc he 
Wrought in Bethlehem. — Matt. 2, 16-18. 

15. Herod's Death (in the year of Rome 750) aud 
the Going of Joseph and his Family into Galilee. — Matt. 
2, 19-23. 



SECTION III. 

THE YOUTH OF JESUS. 

The Short Line designated "B" represents the time of 
One Event in The Youth of Jesus ; as, 

1 6. His attendance at the Passover in Jerusalem at 
twelve years of age ; His conversation with the Doctors ; 
The return home and His continued growth and progress. 
— Luke 2, 41-52. 

The line designated "C" represents the Three 
and One-Fourth years of His Public Ministry. 

In the Second diagram are again represented the 
Three and One-Fourth years of his Public Ministry by 
Months ; that is, the previous scale twelve times en- 
larged. 

The places of the numbers along the line of journeys 
indicate at once both the approximate or probable time 
and place of events, particular events in the course being 
designated by the title opposite the corresponding number 
in the list of titles ; the time, by the month and year 
directly above, and the place in the margin opposite, at the 
left. 



Iii the last diagram, number 5, in the lower corner 
of the Chart, at the right, are lines representing several 
journeys suggested in the Scripture already considered, 
but not elsewhere illustrated among the journeys in the 
Chart; as, 

1. That of Zacharias, from Hebron to Jerusalem and 
his return to Hebron. 

2. That of Mary, from Nazareth to Hebron and 
her return to Nazareth. 

3. That of Joseph and Mary from Nazareth to Beth- 
lehem, to Jerusalem and their return to Nazareth. 

4. That of the Shepherds. 

5. That of the Wise Men. 

6. That of Joseph and his family from Bethlehem 
to Egypt and to Nazareth. 

7. That of Joseph and his family from Nazareth to 
Jerusalem to Passover and their return to Nazareth. 



SECTION IV. 

HIS PUBLIC MINISTRY. 



First Year, A. D. 27 — The 31st Year of His Ape. 



17. The Preaching and the Baptism of John at the 
Jordan. — Matt. 3, 1-12 ; Mark 1, 4-8 ; Luke 3, 1-18. 

18. The Coming of Jesus to the Jordan and. His 
Baptism by John. — Matt. 3, 13-17 ; Mark 1, 9-1 1 ; Luke 
3> 21-22. 

19. The Three Great Temptations. — Matt. 4, 1-1.1 ; 
Mark 1, 12-13; Luke 4, 1-13. 

20. The First Testimony of John at the Jordan. — 
John i, 15-34. 

21. The First Disciples of Jesus at the Jordan. — 
John 1, 35-51. 

22. His Attendance at a Wedding Feast at Can a ; 
Also his First Recorded Visit to Capernaum. — John 2, 
1-12. 

23. He Attends the Passover Feast at Jerusalem, 
and Drives the Traders from the Temple — first time. — 
John 2, 13-25. 

24. The Master instructs the Ruler, Nicodemus — 
John 3, 1 -2 1. 

25. The Ministry of Jesus in Judea. — John 3, 22. 

26. The Second Testimony of John at the Jordan. 
—John 3, 23-36. 

27. John's Imprisonment and the Departure of Jesus 
into Galilee and unto Nazareth. — Matt. 4, 12; Matt. 14, 
3-5; Mark 1, 14-15; Mark 6, 17-20; Luke 3, 19-20; 
John 4, 1-4. 



28. On the way to Galilee, Jesus teaches at Jacob's 
Well, near to Sychar, a cit3 r in Samaria, and many Samar- 
itans believe on Him. — John 4, 5-42. 

29. He Begins His Public Ministry in Galilee. — 
Mark 1, 14-15 ; (See 27) ; Luke 4, 14-15 ; John 4, 

43-45- 

30. He Heals a Nobleman's Son, He being at Caua, 
and the Son at Capernaum. John 4, 46-54. 



Second Year, A. D, 28— The 32d Year of His Age. 

31. Being offended at His preaching, the People of 
Nazareth reject Him. They also attempt His life. He 
goes to live in Capernaum. — Matt. 4, 13-17 ; Luke 4, 
16-32. 

32. He speaks from a boat on Lake Galilee; He 
directs a draught of fishes; He calls the Fishermen. — 
Matt. 4, 18-22; Mark 1, 16-20; Luke 5, 1-11. 

33. He cures a Demoniac in the Synagogue at Ca- 
pernaum on the Sabbath day ; and the fame of Him went 
out into every place of the country round about. — Mark 
1, 21-28 ; Luke 4, 33~37- 

34. When they were come out of the Synagogue 
and into the house of Simon and Andrew, He healed 
Peter's wife's Mother, and others. — Matt. 8, 14-17 ; Mark 
1, 29-34 ; Luke 4, 38-41. 

35. He Preaches and Heals throughout all Galilee 
— First Circuit. — Matt. 4, 23-25; Mark 1, 35-39; Luke 
4, 42-44- 

36. An Instance of Healing — That of a Leper. — 
Matt. 8, 2-4 ; Mark 1, 40-44; Luke 5, 12-15. 

37. Being unable to continue openly in the City, 
He withdrew into the wilderness across the Lake. — Mark 
1, 45; Luke 5, 16. 



38. Returning across the Lake and entering into 
Capernaum, after some days, he healed a Paralytic, borne 
to him of four. The Scribes and the Pharisees criticise, 
asking : " Why speaketh this man blasphemies?" His 
answer. — Matt. 9, 1-8 ; Mark 2, 1-12 ; Luke 5, 17-26. 

39. Leaving the house and going forth by the Sea- 
side, He saw Matthew and called him to follow him. 
— Matt. 9, 9; Mark 2, 13-14; Luke 5, 27-28. 

40. The Feast by Matthew ; Many Publicans and 
Sinners also there, with Jesus and His Disciples ; The 
Pharisees murmur; He justifies Himself and reproaches 
them. Matt. 9, 10-13; Mark 2, 15-17 ; Luke 5, 29-32. 

41. The Disciples of John also questioned Him, 
concerning the assumed neglect of certain ceremonies or 
observances on the part of His disciples ; His Answer. — 
Matt. 9, 14-17 ; Mark 2, 18-22 ; Luke 5, 33-39. 

42. He attends the Purim? or the Passover Feast 
at Jerusalem ; He heals an infirm man at the Pool of 
Bethesda on the Sabbath day ; Therefore did the Jews 
persecute Jesus and seek to kill him. — John 5, 1-16. 

43. Jesus saying in justification of His act, "My 
Father worketh hitherto and I work," therefore the Jews 
sought the more to slay him." — John 5, 17-47. 

44. Passing through the fields on the Sabbath day 
the Disciples pluck some grain ; the Pharisees charge 
violation of the Sabbath Law ; He justifies their act by 
that of David and those of the Priests. — Matt. 12, 1-9; 
Mark 2, 23-28 ; Luke 6, 1-5. 

45. He, Himself, healed a withered hand on the 
Sabbath day and being questioned by the Scribes and the 
Pharisees, He justified the act by their customs; Being 
filled with madness and having sought accusation against 
Him, the Pharisees took counsel with the Herodians how 
they might destroy Him.— Matt. 12, 10-14; Mark 3, 
1-6 ; Luke 6, 6-1 1. 



46. But when Jesus knew it, He withdrew himself 
from that place and the multitudes pressing upon him. — 
Matt. 12, 15-21 ; Mark 3, 7-12. 

47. The Twelve Disciples Chosen.— Mark 3, 13-19; 
Luke 6, 12-16. 

48. The Sermon on the Mount. — Matt. 5, 1-7,29; 
Luke 6, 20-49. 

49. The crowds that still throng Him ; The Asser- 
tion of Some concerning Him ; The Desire of the Multi- 
tude respecting Him. — Matt. 8, 1 ; Mark 3, 20-21 ; Luke 
6, 17-19- 

50. A certain Centurian causes the Jewish Elders 
to seek Jesus, to heal his sick servant. — Matt. 8, 5-13; 
Luke 7, 1-10. 

51. A Widow's Son is Restored, at Nain. — Luke 7, 
11-18. 

52. John sends Messengers to Jesus at Caper- 
naum and Jesus returns messages to John at Macherus. — 
Matt. 11, 2-6; Luke 7, 19-23. 

53. The Eulogy of Jesus upon John, to the Multi- 
tude, John's Disciples having departed. — Matt. 11, 7-19; 
Luke 7, 24-35. 

54. Jesus upbraids the Unrepentant in the Cities of 
Chorazin, Bethsaida and Capernaum ; but encourages 
and assures humble followers. — Matt. 11, 20-30. 

55. Feasted by a Pharisee ; Annointed by an Out- 
cast ; Their Conduct Contrasted. — Luke 7, 36-50. 

56. All the Cities and Villages of Galilee are again 
visited — Second Circuit. — Luke 8, 1-3. 

57. He casts out a Dumb Devil ; The Pharisees 
accuse Him of being in league with the Prince of Devils; 
His Answer to them, as Vipers and Blasphemers. — Matt. 
12, 22-37; Mark 3, 22-30; Luke 11, 14-26. 

• 16 



58. The Scribes and the Pharisees seek from Him a 
sign ; He refuses, pronouncing them unfaithful in the 
honor and use of what they already have. — Matt. 12, 
38-45 ; Luke n, 29-36. 

59. His Mother and His Brethern seek Him in a 
crowd; He designates His Spiritual kindred. — Matt. 12, 
46-50; Mark 3, 31-35 ; Luke 8, 19-21 ; Luke 11, 27-28. 

60. Dining with a certain Pharisee, the Scribes and 
the Pharisees began to urge Him vehemently, laying 
wait for Him, that they might accuse Him. He con- 
clusively makes accusation against them, by classes. — 
Luke 11, 37-54- 

61. He teaches an innumerable Multitude concern- 
ing the true riches, real treasure, incorruptible wealth. — 
Luke 12. 1-59. 

62. Being told of certain Galileans who had been 
slain by the Governor, He assured those present, that 
neither they, nor certain others, who had been killed by 
a falling tower, were greater sinners than other Galileans ; 
The Parable of the unproductive Fig Tree. — Luke 13, 
1-9. 

63. The Great Multitudes at the Sea-side; The 
Parable of the Sower, the Tares, and other parables. — 
Matt. 13, 1-52 ; Mark 4, 1-35 ; Luke 8, 4-18. 

64. Crossing the Lake with His Disciples into De- 
capolis, He stills a Tempest. — Matt. 8, 18-27; Mark 4, 
36-41 ; Luke 8, 22-25. 

65. The Demons and the Swine in the Country of 
the Gadarenes ; The Petition to Jesus to depart and His 
return across the Lake, into His own city. — Matt. 8, 28- 
9, 1 ; Mark 5, 1-2 1 ; Luke 8, 26-40. 

66. Jesus Raises the Daughter of Jairus and heals 
another woman. — Matt. 9, 18-26 ; Mark 5, 22-43 5 Luke 
8, 41-56. 

■ 17 



67. Two Blind Men and a Dumb Man are also 
healed by Him. The accusation by the Pharisees. — 
Matt. 9, 27-34. 



Third Year, A. D. 29— The 33rd Year of His Ape. 

68. Without Honor at Home ; His Second Rejec- 
tion by the People of Nazareth. — Matt. 13, 53-58 ; Mark 
6, 1-6. 

69. He again goes about all the cities and villages 
ot Galilee — Third Circuit.— Matt. 9, 35-38. 

70. The Twelve Disciples are Instructed and Sent 
Forth. — Matt. 10, i-n, 1 ; Mark 6, 7-13; Luke 9, 1-6. 

71. Herod, the King, beheads John, the Baptist. — 
Mat. 14, 6-1 1- ; Mark 6, 21-29. 

72. Return of the Twelve and the Departure by 
ship, privately into a Desert place, in Decapolis, instead 
of attending the Third Passover Feast of Jerusalem. — 
Matt. '14, 12-14. Mark 6, 30-34; Luke 9, 10-11 ; John 
6, 1-4. 

73. The Feeding of Five Thousand in Decapolis. — 
Matt. 14, 15-21 ; Mark 6, 35-44; Luke 9, 12-17 5 J onn 
6, 5-14. 

74. Perceiving they would take Him by force and 
make Him King, He departed by Himself alone into a 
Mountain. — Mark 6, 45-46 ; John 6, 15. 

75. His Disciples having started across the Lake, 
on their return into Galilee, Jesus follows, walking upon 
water. — Matt. 14, 22-36; Mark 6, 47-56; John 6, 16-21. 

76. Being again in Capernaum, He teaches the 
Multitude concerning the Bread of Life. — John 6, 22-59. 

77. Considering the conditions too difficult for their 
continuance in the Company, many Disciples turn back 
and walk no more with Him. — John 6, 60-71. 



78. Herod accounts for the Wonderful Works and 
Fame of Jesus. — Matt. 14, 1-2 ; Mark 6, 14-16; Luke, 9, 

7-9- 

79. The Scribes and the Pharisees from Jerusalem 
criticise and are criticised and become offended. — Matt. 15- 
1-20 , Mark 7, 1-23. 

80. Jesus departs into the Coasts of Tyre and 
Sidon. — Matt. 15, 21 ; Mark 7, 24. 

81. He Heals the Daughter of a Syro-Phoenician 
Woman. — Matt. 15, 22-28; Mark 7, 25-30. 

82. His return to the Kastern side of Lake Galilee; 
The Multitudes that came to Him and His great work of 
healing there. — Matt. 15, 29-31 ; Mark 7, 31-37. 

83. The Feeding of Four Thousand in Decapolis. — 
Matt. 15, 32-38 ; Mark 8, 1-9. 

84. Crossing the Lake into Galilee, He comes into 
the Coasts of Magdala^and Dalmanutha. — Matt. 15, 39 ; 
Mark 8, 10. 

85. Tempting, or rather Testing Him, the Pharisees 
and the Sadducees unite in seeking a sign from Heaven ; 
He answered them that in Jonah's experience and their 
own were to be found the only infallible signs vouchsafed 
by Heaven. — Matt. 16, 1-4; Mark 8, 11-12. 

86. Leaving them at once and recrossing the Lake 
into Decapolis, He charged His Disciples to beware of the 
leaven of the Pharisees, the Sadducees and Herod. — Matt. 
16, 5-12 ; Mark 8, 13-21. 

87. At Bethsaida a Blind Man, partially healed, 
sees Men as trees walking. — Mark 8, 22-26. 

88. Being in the vicinity of Cesarea Philippi, He 
asks and hears various opinions concerning himself. — 
Matt, 16, 13-20; Mark 8, 27-30 ; Luke 9, 18-20. 

89. His First Prediction of His Death and Resurrec- 
tion. — Matt. 16, 21-28 ; Mark 8, 31-9, 1; Luke 9, 21-27. 

19 



90. Being in a High Mountain with Peter, James 
and John, Jesus is Transfigured before them. — Matt. 17, 
1-13 ; Mark 9, 2-13 ; Luke 9, 28-36. 

91. Coming Back to the Multitude, a Lunatic, un- 
healed by the Disciples is restored by the Master. — Matt. 
17, 14-21 ; Mark 9, 14-29; Luke 9, 37-42. 

92. Returning into Galilee He makes the Second, 
Prediction of His Death and Resurrection. —Matt. 17, 
22-23; Mark 9, 30-32 ; Luke 9, 43-45. 

93. At Capernaum, the Tribute Money or Temple 
tax is Sought and Received. — Matt. 17, 24-27. • 

94. His Disciples, having disputed among them- 
selves, by the way, "Who should be greatest", He took 
occasion to teach them concerning the wisdom of humility, 
the importance of preventing offenses, the necessity for 
forgiveness, charity and concord. — Matt. 18, 1-35; Mark 
9, 33-5o; Luke 9, 46-50. 

95. His relatives assume to desire His company to 
the Feast of Tabernacles at Jerusalem and to wish some 
sort of a demonstration by Him ; He sends them on 
openly, Himself following, as it were, in secret. — John 7, 
2-10. 

96. Coming into the Temple about the middle of the 
Feast, and beginning at once to teach, some said, " Lo, 
He speaketh boldly and they say nothing unto him." — 
John 7, 11-27. 

97. Afterward the Pharisees and the Chief Priests 
sent Officers to take Him ; why they sent, and why He 
was not taken. — John 7, 28-52. 

98. And every man went unto his own house and 
Jesus unto the Mount of Olives. — John 7, 53-8, 1. 

99. Being in the Temple again, next day, All the 
people came unto Him and He sat down and taught 
them ; Meanwhile, the Scribes and the Pharisees combine 
in a brazen and shameless effort, tempting Him, that they 
might have accusation against Him. — John 8, 2-1 r. 






ioo. Discoursing farther and respecting The Light 
of the World, Spiritual Truth and Spiritual Freedom, 
Sonship and Service, Righteousness and Liberty, He said, 
"Before Abraham was, I am." Then took they up 
stones to cast at Him. — John 8, 12-59. 

101. But Jesus hid Himself ! and went out of the 
Temple, going into Galilee and the Coasts of Judea be- 
yond. Jordan.— Matt. 19, 1-2 ; Mark 10, 1 ; John 7, 1 
and 8, 59. 

102. There great Multitudes are Taught and 
Healed by Him. — Matt. 19, 1-2; Mark 10, 1. 

103. At length the Feast of Dedication approach- 
ing, He steadfastly sets His face to go again to Jerusalem. 
—Luke 9, 51. 

104. On the way, Entertainment being refused by 
the Samaritans, Punishment b}^ Fire is proposed by the 
Disciples. — Luke 9, 52-56. 

105. To the three, who would follow Him, He 
states frankly the nature of the undertaking, the condi- 
tions of His life, and gives warning of the sacrifices 
necessaty to real Disciplesphip — Luke 9, 57-62. 

106. The Seventy Missionaries sent out. — Luke 10, 
1-16. 

107. The seventy Return. — Luke 10, 17-24. 

108. The Lawyer who would tempt or test Jesus, 
hears His gospel, in the story of the Good Samaritan. — 
Luke 10, 25-37. 

109. Martha and Mary entertain Him at Bethany. 
— Luke 10, 38-42. 

no. The Great Contention in the Temple, a*t the 
P'east of Dedication, about a Blind Man Healed. — John 9. 
1-41. 

in. False and True Shepherds; Conflicting 
Opinions Concerning Jesus. — John 10, 1-2 1. 



ii2. Being in Solomon's Porch, in the Temple, 
some say unto Jesus, " If Thou be the Christ, tell us 
plainly" ; Jesus having replied, then they took up stones 
again to stone Him. — John 10, 22-31. 

113. Delaying action, they charge Him with Blas- 
phemy ; Having answered them, therefore they sought 
again to take Him. — John 10, 32-39. 

114. But He escaped out of their hand and went 
away again, beyond Jordan, and abode there, many re- 
sorting unto Him, and many believing on Him there. — 
John 10, 39-42. 



Fourth Year, A, D. 30— The 31th Year of His Ape 

115. Being requested by His Disciples He teaches 
them to pray, specifying both the spirit of prayer, and of 
its acceptance, with illustrations of each. — Luke 11, 

116. On the Sabbath Day, He heals an infirmity of 
18 years ; A Synagogue Ruler's indignation ; his Hypoc- 
risy made plain. — Luke 13, 10-17. 

117. Again journeying toward Jerusalem, and 
teaching in the cities and villages as He went, He used 
as illustrations, The Mustard Seed, the Leaven, the 
Strait gate. — Luke 13, 18-30. 

118. Being told by Pharisees that Herod would 
kill Him, He said, " It cannot be, that a Prophet perish 
out of Jerusalem. O, Jerusalem ! Jerusalem !" — Luke, 
T 3, 31-35. 

119. Dining with a certain Pharisee and being 
watched, Jesus cured a case of dropsy on the Sabbath day 
and justified His act by their customs. — Luke 14, 1-6. 



120. Noting the strife for chief rooms at the feast, 
Jesus taught concerning Choice of Places, Inviting Com- 
pany, Selecting Guests, Making Excuses, Sacrifices in 
Discipleship, Counting the Cost, and Salt with Savor in 
it.— Luke 14, 7-35. 

121. The Publicans and Sinners drawing near to 
hear him, the Pharisees and the Scribes murmur ; He 
replies, using the Parables of the Stray Sheep, the Lost 
Coin, the Prodigal Son. — Luke 15, 1-32. 

122. He also teaches referring to an Unj ust Steward ; 
also to an attempt to serve successfully Two Masters; also 
respecting a Rich Man and a Beggar. — Luke 16, 1-31. 

123. He adds further instructions concerning 
Offenses, Forgiveness, and Acceptable Service. — Luke 
17, 1-10. 

124. Jesus goes from Perea to Bethany and raises 
Lazarus. — John n, 1-46. 

125. The Chief Priests and the Pharisees from that 
day forth took counsel to put Him to Death. — John 11, 

47-53- 

126. Jesus therefore went thence into a country 
near to_a Wilderness, into a city called Ephraim. — John 
11, 54- 

127. And having extended His journey into Galilee, 
and being in retirement, until about tlie time of the 
Fourth Passover, He again set out for Jerusalem, passing 
through Samaria. —Luke 17, 11. 

128. He Heals Ten Lepers; Only the Stranger, a 
Samaritan, returns to make acknowledgments. — Luke 17, 
12-19. 

129. The Pharisees demanding When the -Kingdom 
of God should come, were told that it cometh not with 
observation or with unusual signs. — Luke 17, 20-37. 



130. An Instance of Importunity Rewarded — An 
Illustration ; Also the Pharisee and the Publican at 
Prayer — a Contrast. — Luke 18, 1-14. 

131. The Pharisees again tempt or test Jesus ask- 
ing Him the legal conditions of divorce. — Matt. 19, 3-12 ; 
Mark 10, 2-12. 

132. Parents presenting their children and His Dis- 
ciples protesting, He yet Receives and Blesses the Little 
Ones. — Matt. 19, 13-15; Mark 10, 13-16; Luke 18, 

I5-I7- 

133. The Rich Young Ruler tested ; Reflections 
suggested by His decision.— Matt. 19, 16-30; Mark 10, 
17-31 ; Luke 18, 18-30. 

134. The Parable of the Laborers in the Vineyard. 
— Matt. 20, 1-16. 

135. His Third Prediction of Death and Resurrec- 
tion. — Matt. 20, 17-19; Mark 10, 32-34; Luke 18, 

31-34- 

136. James and John, Seeking Chief Places, are in- 
structed. — Matt. 20, 20-28 ; Mark 10, 35-45. 

137. At Jericho, Sight is given to some Blind Men. 
— Matt. 20, 29-34 ; Mark 10, 46-52 ; Luke 18, 35-43. 

138. Also at Jericho, Zaccheus both Sees and Enter- 
tains The Master. — Luke 19, 1-10. 

139. And because they thought the Kingdom of 
God should immediately appear, He added the Parable 
of the Pounds, received in trust, and held indefinitely for 
increase. — Luke 19, 11-27. 



SECTION V. 

THE LAST TEN DAYS. 

In the Third Diagram, the last ten days are repre- 
sented by one-fourth days — that is, the previous scale 
one hundred and twenty times enlarged. 

Friday, March ji, A. D. jo. 

140. On His way from Jericho, Jesus arrives at 
Bethan}^ His apprehension having been already determ- 
ined by the Chief Priests and the Pharisees. — Luke 19, 
28 ; John 11, 55-12, 1. 

Saturday, April 1 — A Memorial Day. 

141. The Supper by Martha and the Annointing.by 
Mary. — John 12, 2-9. 

142. And because many believed on Jesus by reason 
of Lazarus, the Chief Priests consulted that they might 
put Lazarus also to death. — John 12, 10-11. 

Sunday, April 2 — Palm Sunday or Procession 

Day. 

143. In Preparation the Disciples did as Jesus com- 
manded them, at Bethphage, securing in the next village 
an unridden animal for His use that day. — Matt. 21, 1-6 ; 
Mark 11, 1-6 ; Luke 19, 29-35. 

144. His Public Entry into Jerusalem : The Dem- 
onstration by His Friends. — Matt. 21, 7-1 1 ; Mark 11, 
7-10 ; Luke 19, 36-38 ; John 12, 12-18. 

145. The Pharisees say unto Him: "Master, re- 
buke Thy Disciples." His reason for declining. — Luke 
19, 39-40. 



146. Among themselves the Pharisees concede the 
world to have gone after Him and lament their ineffi- 
ciency in preventing it. — John 12, 19. 

147. At Eventide, having looked aronnd upon all 
things, He returned, with the twelve, to Bethany. — Mark 
11, 11. 

Monday, April 3 — Expulsion Day. 

148. On the way to the Temple, in the morning, 
occurred the incident of the Fig Tree, having on it 
only leaves. — Matt. 21, 18-19; Mark 11, 12-14. 

149. Approaching the city He wept over it, pre- 
dicting its destruction, not knowing the time of its visita- 
tion. Luke 19, 41-44. 

150. Entering the Temple, the traders were ex- 
pelled from it the second time. — Matt. 21, 12-13 5 Mark 
11, 15-16; Luke 19, 45. 

151. The Blind and the Lame are healed in the Tem- 
ple : The Children give Him their tribute of Praise : 
The Chief Priests and the Scribes are sore displeased. — - 
Matt. 21, 14-16. 

152. The Scribes and the Pharisees hearing Jesus 
say, they had made the Temple a den of thieves, sought 
how the> 7 might destroy Him : but they feared the people. 
— Mark 11, 17-18; Luke 19, 46-48. 

153. Leaving them and the city He went out to 
Bethany and lodged there. — Matt. 21, 17 . Mark 11, 19. 

Tuesday, April 4. — Discussion Day. 

154. On the way to the Temple, in the morning, a 
withered Fig Tree furnished occasion for a lesson on 
Faith and its Fruits. — Matt. 21, 20-22 ; Mark 11, 20-26. 

155. In the Temple, the Chief Priests and the Scribes 
and the Elders ask His authority for what He does ; He 
answers, by asking them concerning the Baptism of John. 
— Matt. 21, 23-27 ; Mark 11, 27-33 \ Luke 20, 1-8. 

• 26 



156. He then teaches those Authorities, conveying 
His instruction in three parables — The Two Sons, The 
Wicked Husbandmen, The marriage of the King's Son. 
— Matt. 21, 28-22, 14 ; Mark 12, 1-12 ; Luke 20, 9-18. 

157. The Chief Priests and the Scribes, perceiving 
that He had spoken against them, sent spies, feigning 
themselves just men, so they might deliver Him unto the 
power and authority of the Governor. — Luke 20, 19-20. 

158. Their Three Great Tests : 

a — Concerning the Tribute — Political Economy. 

b — Concerning the Resurrection— Speculative The- 
ology. 

c — Concerning the Great Commandment — Practical 
Religion. — Matt. 22, 15-40; Mark 12, 13-34; Luke 20, 
21-40. 

159. He then questioned them concerning the Christ 
and David, and they were unable to answer Him a word ; 
and from that day forth no man dared ask Him any more 
questions. — Matt. 22, 41-46 ; Mark 12, 35-37 ; Luke 20, 
41-44. 

160. Jesus warns both the multitude and His dis- 
ciples against the Scribes and the Pharisees. — Matt. 23, 
1-12 ; Mark 12, 38-40; Luke 20, 45-47. 

161. Their characters are then critically and com- 
prehensively designated and both they and their customs 
severely denounced. — Matt. 23, 13-33. 

162. He plainly portrays the condition of Jerusalem 
and deeply laments it. — Matt, 23, 34-39. 

163. He contrasts the contributions to the Temple 
treasury ; the Widow 7 , giving two mites, is commended, 
above all the others. — Mark 12, 41-44 ; Luke 21, 1-4. 

164. Some Greeks seeking Jesus are told both the 
nature and the conditions of acceptable service. — John 
12, 20-36. 



165. Fear of the Pharisees prevents open confession 
on the part of many who believe on Him. — John 12, 

37-5o. 

166. Departing from the Temple (Tuesday p. m. ?) 
His disciples call His attention to the Temple buildings, 
and He predicts their utter destruction. — Matt. 24, 1-2 ; 
Mark 13, 1-2 ; Luke 21, 5-6. 

167. Being upon the Mount of Olives His Disciples 
ask Him privately, "When shall these things be, and 
what shall be the sign of Thy coming " ? His answer. — 
Matt. 24, 3-51 ; Mark 13, 3-37; Luke 21, 7-36. 

168. Further instruction is communicated by refer- 
ence to the Ten Virgins ; The Bestowment of Talents ; 
The relation of acts to life ; and the criterion and the 
conditions of judgment. — Matt. 25, 1-46. 

How and Where the Master's Time was occupied. — 
Luke 21, 37-38. 

169. On Tuesday evening ?, Jesus tells His disci- 
ples that He is to be betrayed and crucified ; at the same 
time the Chief Priests, the Scribes and the Elders consult 
to take Him by subtilty and kill him. — Matt. 26, 1-5 ; 
Mark 14, 1-2 ; Luke 22, 1-2. 

Wednesday, April 5 — A Memorial Day. 

170. The annointing of Jesus by a woman in the 
house of Simon, the Leper. — Matt. 26,6 -13 ; Mark 14, 

3-9- 

171. The conspiracy both to obtain and to deliver 
Jesus, by the Jewish Council and the Betrayer Judas. — 
Matt. 26, 14-16 ; Mark 14, 10-11 ; Luke 22, 3-6. 

Thursday, April 6 — Passover Feast Day. 

172. Preparation for the Paschal Supper in Jerusa- 
lem. Securing the Guest Chamber by Disciples. — Matt. 
26, 17-19; Mark 14, 12-16; Luke 22, 7-13. 

•28 



173- The Beginning of the Feast and the expression 
of the Master's strong desire to eat that Passover with 
His Disciples, before he should suffer. — Matt. 26, 20 ; 
Mark 14, 17; Luke 22, 14-18. 

174. The old strife among His disciples renewed ; 
Who shall be accounted greatest, again in controversy. — 
Luke 22, 24-30. 

175. An Object Lesson — To His several discourses 
concerning the necessity of humility and the dignity of 
service, Jesus now added a practical illustration and a per- 
sonal example, as an ideal in those respects. — John 13, 
1-20. 

176. Jesus openly announces the contemplated be- 
trayal by Judas and he withdraws from the feast and the 
company. — Matt. 26, 21-25 ; Mark 14, 18-21 ; Luke 22, 
21-23; J onn x 3> 2I_ 3°- 

177. The Passover Feast being finished, a Memorial 
Service or the Lord's Supper was instituted. —Mat. 26, 
26-29 5 Mark 14, 22-25 J Luke 22, 19-20. 

178. The Prediction of Peter's Three Denials. — 
Matt. 26, 31-35 ; Mark 14, 27-31 ; Luke 22, 31-38 ; John 
13- 31-38. 

179. The Farewell Discourse and the Intercessory 
Pra} T er. — John 14, 1-17, 26. 

180. From the Guest Chamber to the Mount of 
Olives. — Matt. 26, 30; Mark 14, 26 ; Luke 22, 39 ; John 
18, 1-2. 

181. The Scene in the Garden of Gethsemane, on or 
near the Mount of Olives.— Matt. 26, 36-46; Mark 14, 
32-42 ; Luke 22, 40-46. 

182. Judas, coming with a band of men and officers 
from the Chief Priests and the Scribes and the Elders ac- 
complishes the Betrayal ; and about midnight (?) Jesus is 
arrested, bound and led away, first to Annas — Father-in- 
law to the High Priest. — Matt. 26, 47-58 ; Mark 14, 
43-54 ; Luke 22, 47-54 ; John 18, 3-14. 

29 



Friday, April 7 — Trial, Execution and 
Burial Day. 

183. Before day-break Annas sends Jesus bound to 
Caiaphas, the High Priest— that year. The Hearing, the 
Contempt, and the violence before him — Luke 22, 63-65; 
John 18, 19-24. 

184. The Three Denials by Peter, before Daybreak, 
in the Court to Palace of High Priest.— Matt. 26, 69-75; 
Mark 14, 66-72 ; Luke 22, 55-62 ; John 18, 15-18 ; John 
18, 25-27. 

185. Jesus before the Jewish Council; Its Early 
Session ; Its Brief Hearing ; Its swift condemnation ; 
The contempt and the violence in its presence. — Matt. 26, 
59-68; Mark 14, 55-65; Luke 22, 66-71. Compare this 
order with that in John 18, 28. 

186. The Compunction, the Repentance, the Con- 
fession, the Restoration, the Disdain, the Anguish and 
the Suicide of Judas. — Matt. 27, 3-10. 

187. The hearing before Pilate ; His first attempt 
to release Jesus ; He at length, sends Him to Herod. — 
Matt. 27, 1-2 ; Matt. 27, 11-14 ; Mark 15, 1-5 ; Luke 23, 
1-7 ; John 18, 28-38. 

188. Herod questions Jesus in many words, sets 
Him at naught, arrays Him in a gorgeous robe, mocks 
Him and returns Him to Pilate. — Luke 23, 8-12. 

189. Pilate knowing that for envy Jesus had been 
delivered to him, again seeks his release ; But the Chief 
Priests and the Elders persuaded the multitude to ask 
Barabbas instead and destroy Jesus. Matt. 27, 15-25 ; 
Mark 15, 6-14 ; Luke 23, 13-23 ; John 18, 39-40. 

190. Pilate releases the robber Barabbas and de- 
livers Jesus to the soldiers to be scourged ; the Cruelty, 
the Contempt, and the Mocking of the Soldiers at the 
scourging. -Matt. 27, 26-31; Mark 15, 15-20; John 19, 1-3. 



191. Pilate's Third Attempt to Release Jesus ; But 
the Chief Priests and Officers continue to demand the 
death sentence upon him. — John 19, 4-12. 

192. Position finally compels Pilate's surrender and 
Jesus is delivered and led away to be crucified. — Luke 23, 
24-25 ; John 19, 12-16. 

193. The Cyrenian, the great company of People 
and of women and the two malefactors on the way to 
Calvary. — Matt. 27, 32-34 ; Mark 15, 21-23 ; Luke 23, 
26-32; John 19, 17-18. 

194. The Crucifixion ; the Inscription and Casting 
Lots. — Matt. 27, 35-38 ; Mark 15, 24-28 ; Luke 23, 
33-34 and 38 ; John 19, 19-24. 

195. The Mockery at the Cross by those passing, 
by the Robbers, the Soldiers, the Rulers, the Elders and 
the Chief Priests. — Matt. 27, 39-49; Mark 15, 29-36; 
Luke 28, 35-37 ; Luke 23, 39~45- 

196. The Women at the Cross ; Jesus, his mother 
and John. — Matt. 27, 55-56 ; Mark 15, 40-41 ; Luke 23, 
48-49; John 19, 25-27. 

197. The Crowning Act of Wickedness is consum- 
mated ; a Life of Sacrifice is closed by the Great Sacrifice, 
the Death of Jesus on the Cross. — Matt. 27, 50-53 ; Mark 
15, 37-38: Luke 23, 46 ; John 19, 28-37. 

198. The Centurian's Testimony. — Matt. 27, 54 ; 
Mark 15, 39 ; Luke 23, 47. 

199. The Burial in the New Tomb of Joseph. — 
Matt. 27, 57-61; Mark 15, 42-47; Luke 23, 50-56; 
John 19, 38-42. 



Saturday, April 8 — Sorrow 1 's Day and Security. 

200. The Sepulcher Guarded by the Soldiers. — 
Matt. 27, 62-66. 

Sunday, April 9 — Resurrection Day. 

201. The Gospel of the Resurrection is communi- 
cated to the women first at the sepulcher. — Matt. 23, 1- 
10; Mark 16, 1-9; Luke 24, 1-7; John 20, 1-17. 

202. The Chief Priest and the Elders — and the 
Guards' Report. — Matt. 23, 11-15. 

203. The Disciples receive Knowledge and Experi- 
ence of the Resurrection, and Proclaim it to the World 
— Matt. 28, 16-20; Mark 16, 10-20; Euke 24, 8-53; 
John 20, 18-21, 25. 



In Him was life ; and that life was the light of men.— John 
1:4. 

He that followeth me shall not walk in darkness, but have the 
light of life.— John 8: 12. 



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Address the Publisher, 

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